The 6th of January is the feast of the Epiphany, celebrating the visit of the Three Magi, Kings or Wise Men to the infant Jesus in Bethlehem, bearing their gifts of gold, frankincense, and myrrh. In medieval times this was a very important feast day, as it marked the twelfth day after Christmas and the official end of the Christmas period. This idea lives on in the tradition of taking down Christmas decorations by the 6th. Read the full post
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The story of London Tweed
So this is how the story goes. In 1826 a London merchant decides to buy some cloth from a weaver in Hawick, a town in the Scottish borders famous for its cloth production. Very happy with his order, he decides to get some more but – crucially – misreads the weaver’s dashed handwriting. Instead of ‘twill’ this Londoner reads ‘tweed’, and assumes this new cloth must take after the River Tweed which runs fast and clear through the textile areas of lower Scotland. ‘Tweed’ and not ’twill’ has been the term used ever since.
A starring role for the Suffragette collection
As curator of the museum’s wonderful Suffragette collection I often welcome ‘important’ visitors to the archive, captivated by the story of the women who endured imprisonment, hunger-strike and even force-feeding in their battle to win the vote.
The Great Dock Strike – 125 years on
“The St. Lawrence is mere water. The Missouri muddy water. The Thames is liquid history.” So declared John Burns – a great advocate of London’s history – when asked to compare the Thames against those other great rivers in 1929. Forty years earlier in 1889 Burns had been a towering figurehead of the Great Dock Strike, thus sealing his own place in those murky waters. As the 125th anniversary of the strike approaches (14 August – 16 September) it feels an opportune moment to reflect on what this particular passage of liquid history might mean today.